Everything changed. v1 I am sure that God is good to (the people of) Israel, to the people whose hearts are clean. It suggests that the affirmation of faith in verse 1 posed a serious problem for the speaker. Envy blinded his vision. But before he relates his personal experience (vv. You examples are superb. Close Filters Scripture . Thats like Asaph here. In view of the cross-references to Psalm 24 in Psalm 73, it is suggested that the entry psalm be used in the liturgy. 1 The LORD, the Mighty One, is God, and he has spoken; he has summoned all humanity from where the sun rises to where it sets. In v. 4-12, he breaks down what he had observed. Why did the close friend, in whom I trusted, who ate bread with me, lift up his heel against me? NASB (UPDATED) TEXT: 73:1-9 1 Surely God is good to Israel, To those who are pure in heart! Verse Psalms 73:28. AOL News (1-29-04); see also BBC News http://news.bbc.co.uk/2/hi/science/nature/3437455.stm). Thank you for the inspiration you provide. Those who are far from You will perish; You destroy all who are unfaithful to You. . 2. Back to Chuck Smith's Bio & Resources "THE PLACE OF UNDERSTANDING" Intro: I know a dear dedicated couple, tithe faithfully, serving God as active laymen in church, their first baby was born horribly deformed. In the NT Jesus says dont cause one of these little ones to stumble that means dont do anything that might cause someone to be lost.) Materialism end). There isn't a product on the other side of these prayerful actions. All he could only see their immediate pleasure. So they say: Dont be on the wrong side of history.. They are arrogant and wicked, he said. 7. Psalm 73:1-3, Tags: The repetition of the verb to tell (sfr) from verse 15 in verse 28c shows that the psalmists speech has now changed dramatically from self-pity (vv. A sermon should underscore, to borrow from the title of Robert Davidson excellent commentary, the vitality of worship. According to verse 16, human rationality could not explain the perplexing problem of why good things happen to bad people and why bad things happen to good people.62 Only the communal experience (vs. 15) in the sanctuary of God provided the necessary perspective to resolve the psalmists crisis of faith (vs. 17). In short, the wicked are totally self-reliant and autonomous people. History is not going to end with secular humanism on the throne. (Exodus 20:17). And were all in it for the same reasonto fuel the churchs mission of making disciples. It literally means peace with God such that your life is fulfilled, tranquil, and complete. 5 stars; 4 stars or more; 3 stars or more; Any Rating . Sometimes questioning and doubt is due to sin. God will judge the wicked, and He will reward the righteous; those who have turned away from their sins, and followed Jesus as their Savior. In light of the verses that follow, good could be taken to refer to material goods (cf. Although the text of verses 4, 7 and 10 is uncertain,20 the general picture is clear. God, I was like an animal. Because my wife is out of town visiting her elderly parents, our dog, who is lovesick for her, spends his entire day and night in our bedroom, in some doggie blankets, placed on the Amen, and Amen ( Ps. Im sitting on the couchwith my eyes closedattempting to nap. So he says in :13, Surely in vain I have kept my heart pure and washed my hands in innocence. What does he mean by this? Asaph has his eye on the celebrities of his day, the Donald Trumps and Lindsey Lohans who openly disdain God. CSB Experiencing God Bible, Hardcover, Jacketed. He DIDNT but he said, he almost did. As Psalms 1-2 introduces Book I of the Psalter, so Psalm 73 functions as the thematic introduction of Book III (Ps 73-89),1 a collection of psalms that is dominated by communal lament psalms.2 In this position Psalm 73 intentionally echoes important themes from Psalms 1-2. Behind every support specialist, Bible study editor, graphic designer, and accountant is a Sunday School teacher, kids volunteer, or small group leader. Asaphs Faltering Faith (A Man-Oriented Perspective) (73:1-3), They speak with arrogance and gain a following (vs. 8-10), Summary: The lives of the wicked are easy and prosperous (vs. 12), Asaphs Restored Faith (A God-Oriented Perspective) (73:18-28), 2023 Southern Hills Baptist Church - Round Rock, Texas, Southern Hills is a family of believers who exist to glorify God by helping people experience life change through the Gospel of Jesus Christ, Psalm 73: Remembering the Truth in Times of Doubt. Asaph looked at the lifestyles, the cars, the clothing, the houses they lived in, the company they kept, and thought to himself: "They're getting everything God promised to His covenant people! 173.] They can take care of themselves. I heard a sermon last Sunday on Psalm 73. As a result, "Psalm 32 serves as an important check against any tendency . Psalm 73 is a favorite for many Jewish and Christian believers because the words of this precious psalm ring true to their experience. 21-22). There he was reminded of God's attributes, character and power. Denomination: Methodist. The basis for the speakers short admission is the realization of Gods presence, the third reorientation, which is introduced by weani. As we start in verse one, he's going to tell us about his experience looking around the world and also his beliefs. Message. But she had great character; she worked hard and came back, and was an inspiration to many. BOOK III Psalms 73-89 -A psalm of Asaph. The answer is that these verses serve as a rhetorical foil for the passionate protest that follows in verses 13-14. I don't know how it started. You have yours; I have mine; Asaph said he had his and he said he almost gave up because of them. He didn't pretend everything was okay. The speakers extensive description of the wicked in verses 4-12 suggests that he was a careful observer and that he has been intensely occupied with the problem.19 His detailed description consists of two parts, verses 4-6 and 7-11. They don't face the hardships I face. It was a truly encouraging sermon about how our perspectives on the world can become skeweduntil we enter the sanctuary of the Lord and see from his perspective, all the way to the very end. Reminder: You are currently impersonating {{userSessionData.email}}. This slippery slope leads to utter ruin. This God-inspired worship leader is ready to walk away. The admission that his feet almost slipped suggests that perhaps the law of God was not in his heart (Ps 37:30). Sep 11, 2018. His eyes were locked in on the prosperity of the wicked and he was overcome with envy. Cars, people, and local shops were splattered with whale entrails. He was evil. For example, Psalm 73 shares the prominence of the wicked with Psalm 1.3 Moreover, Psalm 73:27 also shares the verb perish with Psalms 1:6b and 2:12. Psalm 73 moves from radical doubt to a robust reaffirmation of faith. He became depressed. 37:9-10).35 In other words, the poets initial perception of the carefree lifestyle of the wicked is wrong. Listen to his words in v. 16-17: "When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny." a. Enter your email address to follow this blog and receive notifications of new posts by email. He tells it all in v. 13: Did I purify my heart and wash my hands in innocence for nothing? And for all eternity, we will know that was worth it all, in the end, to serve God, no matter what we suffered here on this earth. *other, THE STORY OF CHICKEN LITTLE I have made the Sovereign LORD my refuge; I will tell of all your deeds. God is waiting to talk with you. Denomination: Christian Missionary Alliance ", Asaph had fallen into the trap of loving the world and the things that are in the world. The envy he had of the wicked was like blinders to his eyes. Psalm 50:1-5 A psalm of Asaph. How can that be? Do you ever think to yourself, "Does it pay to serve God? To get insight into Asaph's struggle here, notice four key words in v. 3. Because He had had thousands of children burned in His pits? He also announces the reason for his reaffirmation of faith: to tell of all of your works (Ps 26:7). This happened for Asaph in verses 16-17: "But when . Traffic was brought to a halt for hours. Asaph is acknowledging what Hebrews 11:6 names as the very essence of faith. :17 If I had said, I will speak thus, behold I would have betrayed the generation of Your children. 27-28) summarize the psalmists spiritual journey and especially the new vision that he gained in verses 18-20 and verses 23-26 in terms of the spatial image of far and near. This summary functions as the psalmists great reaffirmation of faith. Glorification also refers to our elevation to an exalted state in eternity. It is this asseveration of divine justice that is severely tested in verses 2-27 and marvelously reaffirmed in verse 28, which, as we have noted above, forms an inclusio with verse 1. This wonderful psalm may be best understood by the . Their prosperity is only temporary. He's Where the Joy Is by Tara-Leigh Cobble, Black Church Leadership & Family Conference. It's remarkable how inefficient these actions are. The Hebrew word for prosperity is shalom. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. It begins with an emphatic causal statement (ki-hinneh) (vs. 26a): because, look, those who are far away from you will perish.49 The fact that this emphatic statement begins with the conjunction because (k) suggests that verse 27 stands in sharp contrast to verses 23-26. We'll see that they don't necessarily sync up very well. Moreover, Psalm 73:28 also repeats the important theme of Gods nearness (Ps 34:18) and the key refuge metaphor (Ps 34:8, 22). That's right, it blew up. He did what Job did. For all the day long I have been stricken and rebuked every morning" ( Psalms 73:13-14 ). Order Curriculum, Literature, and Church Supplies, by Lloyd Stilley on Wednesday, January 01, 2014 at 7:00 AM. Wicked emphasizes the guilt of those who are actively choosing that which is offensive to God. surely in vain I have kept my hands pure like Asaph here in Psalm 73, 8. For this reason they do not fear divine retribution. The congregation was well instructed in the theme and shape of this psalm, which presents a . Look at v. 3: "For I was envious of the arrogant when I saw the prosperity of the wicked." He says, there are wicked people in the world, whom you would THINK God would be punishing, but instead they are not only not being punished, they are succeeding; they are prospering. He said in Job 10:18, Why then have You brought me out of the womb? In other words, his suffering was so great, why would God allow him to be born if he was going to have to go through all of that? Betcha no one got up that morning thinking they would have whale guts on them by noon! It seemed to many people like he was just continuing to sin and get away with it. While the first half of the Psalm is marked by a man-oriented perspective, he now sees things from a God-oriented perspective. And their end will be terrible. Chuck Smith :: Sermon Notes for Psalm 73. God can handle our hardest questions and still love us. Put yourself in the position to where you can hear from God. Psalm 25:1-12 God Of New Beginnings. 2-3; vv. Moreover, the opening behold (hinneh) at the beginning of verse 27a matches the behold in the summary description of the wicked in verse 12.50 This obvious cross-reference to verse 12 shows that through his transforming temple experience the psalmist made the startling discovery that his earlier perception about the wicked was false.51 The prosperity (shalom) of the wicked is not forever! ; 4 stars or more ; 3 stars or more ; Any Rating and autonomous people underscore, to from... Here, notice four key words in v. 4-12, he now sees things from a God-oriented.... Have You brought me out of the wicked. actions are that your life is,..., 7 and 10 is uncertain,20 the general picture is clear 3: `` for I envious... Have yours ; I will speak thus, behold I would have betrayed the generation your! Our hardest questions and still love us, by Lloyd Stilley on Wednesday, January 01 2014! And still love us well instructed in the liturgy x27 ; t pretend everything okay. 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