in Philosophy from Hunter College/CUNY. He saw it as a false idol because he believed the greatest truth to be chaos not harmony. Baruch De Spinoza was a Dutch philosopher considered one of the three great rationalist in the century of philosophy, along with French Descartes. In the Ethics though, Spinoza does away with the talk of propria and does not accord them really any status as such. I cant tell you if theres anything after this life but I can give you a tip. WebGod, according to Spinoza, did not have a personality, or consciousness or any expressed preferences or advice. Its clear what Spinozas God is not. As understood by Spinoza, God is the one infinite substance who possesses an infinite number of attributes each expressing an eternal aspect of his/her nature.3 He believes this is so due to the definition of God being equivalent to that of substance, or that which causes itself. 39, Spinoza continues his metaphysical investigation by claiming that thought is an attribute of God. If you cant read me in a sunrise, in a landscape, in the look of your friends, in your sons eyes you will find me in no book! 407-823-2273 Spinoza's ethical views are deeply tied to his metaphysical system. This is evident from the following claim: As far as good and evil are concerned, they also indicate nothing positive in things, considered in themselves, nor are they anything other than modes of thinking, or notions we form because we compare things to one another.(E4, Preface) It is also apparent from this that he is a kind One reason why Spinoza makes this claim is that joy acts upon people in ways that only affirms their essences, or helps them to persevere. I do not think it necessary for salvation to know Christ according to the flesh : but with regard And he gives us the historical context of Dutch Golden Age politics and culture, which usually allowed the tolerant cosmopolitanism of its merchant class to prevail over clerical indignation. What did you learn?. 43 Hence, since God, in the end, determines the conditions of all thinking things, it follows that he/she necessarily possesses the attribute of thought, because without it those thinking things would cease to be conceivable. Also, what composes a human body are smaller individual bodies that are either at rest or in motion, which reflect the nature of all other bodies. $19.95. What kind of god would do that? 104 In other words, sadness exists in God, but cannot act upon him/her, because for that to occur that affect would have to exist outside of him/her, but since nothing can exist in that way, it follows that God is immune to sadness. So many explanations? Popkin, Richard H., ed. By union, Spinoza means that the mind and body are coherent, or it is the case that whatever occurs in peoples minds has a matching effect on their bodies. Creation, preservation, transformation = love building, love preserving, love dissolving = inbreath, pause, outbreath = rajas, sattwa, thamas (gunas) = Akar, Ukar, Makar (Aum) = Brahma, Vishnu, Shiva (Trimurthy). Spinoza said that God can be seen in the laws of nature, doubted the immortality of the soul, argued against faith, and denied the existence of angels. Spinoza seems to have feared nothing and regretted nothing, and he lived a life of quiet, exemplary virtue. 82. That is, Spinoza believes that though bodies are subject to numerous effects, and can undergo change, it is nevertheless the case that there cannot be a change in God, or Nature due to those bodies being finite in nature, whereas he/she is infinite. 63 That is, bodies, like other surfaces, reflect what impacts them, and the remnants of those effects continues on, both in Nature and on those bodies impacted. WebSome of the greatest achievements of modern philosophy result from the attempt to reconcile the belief in human freedom with the eternal laws of Gods nature, and among WebNo he warned against people (esp. That is, to Spinoza, God cannot defy who he/she is since it is not in his/her ability to do so. The doctrines added by certain churches, such as that God took upon himself human nature, I have expressly said that I do not understand; in fact, to speak the truth, they seem to me no less absurd than would a statement, that a circle had taken upon itself the nature of a square. http://www.lensatov.com/, * On the Importance of the Universal Laws. In other words, due to God having to be ceaselessly active to ensure the continuity of the natural order, it is the case that he/she cannot fall into a lesser state of activity or sadness, and thus, his/her essence cannot operate against or take away from anyones being. Heres some of him. Re-Intoxicated by God. What I want you to do is go out into the world and enjoy your life. Edited by Hannah Arendt. Finally, Spinoza goes on to describe the nature of Gods being as a corporeal substance, who possesses the attribute of extension. 50 In other words, because God is infinite and equivalent to Nature, it follows that the infinite attribute of extension is his/hers alone since he/she is the only being in the natural order that is of the same nature as it. In 1656, Spinoza was excommunicated. She begins: Benedict de Spinoza did not have a religionat least in the usual sense of the word (1). Moreover, God cannot be the cause of sadness since he/she cannot return any feelings that people project onto him/her, and thus, by being free of emotion, it would be illogical to claim that he/she can cause anyone pain. 32 Consequently, because God is that one infinite substance, and because that makes modes necessarily finite, it follows that there are limits to their existences, and thus, one may claim that that also makes them determinate. To Spinoza, sadness is a persons slip into a lesser state of awareness from a greater one. Finally, Spinoza explains how it is unlike anything to come before God. 51, The human mind, as understood by Spinoza, exists by way of Gods attribute of thought, and is determinate, and not an amalgamation of attributes, but rather a singular whole. ), Responsibility begins with the willingness to take the stand that one is cause in the matter of ones life. Moreover, because modes derive from causes other than themselves, it follows that they necessarily follow after God, since he/she is ultimately the cause of all of them. Given this, she admits, the title of this book contains an irony, and perhaps for some a provocation (2). 13 First, it is not the case that many infinite substances can exist because if they did that would mean that they would be unique and compatible at the same time, which is nonsensical. I believe in Spinozas God, who reveals Himself in the lawful harmony of the world, not in a God who concerns Himself with the fate and the doings of mankind. 5454, Moreover, the mind relies on the continuity of Gods attribute of thought, and since that attribute is limitless, or necessarily eternal, it follows that without it minds would cease to perceive and conceive ideas, or be conceivable. God had infinite qualities, of which we can perceive only two, thought and extension. I do not judge you or criticize you, nor get angry, or bothered. Feeling grateful? 16 In other words, as the sole cause of itself, nothing can compete with Gods infinite nature because all other things derive from causes other than themselves, which renders them to be subject to the conditions that they inherit from their immediate engenderers. It follows, that extension and thought are either attributes of God or modifications of attributes of God. Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing. 111 But, to Spinoza, these are absurdities, since God, who is the only being in eternal and immutable activity, cannot cause inadequate ideas since it does not match his/her natural essence. 69 That is, as extended modes of God, it is innate of bodies to strive to continue to exist since they derive from his/her active physicality. As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits; each would then obey God freely with his whole heart, while nothing would be publicly honored save justice and charity. Thus, because Gods nature is incompatible with affects, including sadness, it follows that none of his/her modes innately express sorrow. 95 One reason why people desire what they find to be good for themselves is that they naturally strive to continue to exists, and as specific expressions of God, it follows that their desires can, and do, vary from one anothers. You live in tumultuous times and you live in a time of fulfilment. 86 At the same time, affects are still ideational, and thus they are compatible with the intelligibleness of peoples minds. 14 Finally, Spinoza goes on to describe how nothing has the power to compel God, while at the same time maintaining that he/she cannot defy or go against his/her nature. 29 Finally, Spinoza continues by addressing the nature of modes or that which ultimately derives from God and his/her attributes. On more modern times, it was Albert Einstein who was responsible for reawakening the interest on Spinozas works. There is, after all, that famous chapter head in the Ethics, Of human bondage, or the strength of the emotions. In the Tractatus Spinoza compares the arbitrary divine power exercised in the Bible to the rule of some royal potentate. He wants to liberate us from a heavenly despot whom we abjectly petition for miraculous favors or reprieves, from clerics who claim to be his agents and intermediaries, and from the powerful and capricious emotions, especially hope and fear, that those clerics exploit. Stop blaming me for your miserable life; I never told you there was anything wrong with you or that you were a sinner, or that your sexuality was a bad thing. This life is the only thing here and now and it is all you need. Part 4/8, https://goldenageofgaia.com/wp-content/uploads/2023/02/Dr.-David-Martin-MURDER-CHARGES-Against-Fauci-Peter-Daszak-Ralph-Baric-and-many-others.mp4, https://goldenageofgaia.com/wp-content/uploads/2021/12/LEAKED-22Project-Pandora22-Multiple-Presidents-KILLED-to-Keep-this-HIDDEN.mp4, https://goldenageofgaia.com/wp-content/uploads/2022/02/Cities-across-Canada-join-the-movement-1.mp4, https://goldenageofgaia.com/wp-content/uploads/2022/02/telegram-cloud-document-1-4915997293301204030-1-1.mp4. Rocco A. Astore, The New School for Social Research. 10 Hence, because God cannot cease to be, due to everythings existence being dependent on him/her, it follows that he/she perfectly ensures the continuity of existence, since he/she is the only being that people can understand as having to be ceaselessly active. How can I blame you if you respond to something I put in you? Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained. Whatsoever is, is in God, and without God nothing can be, or be conceived. 31 In other words, because there can be only one infinite substance, all other things have to be finite since, as modes, they are not causes of themselves, but rather, in the end, derivatives of that one infinite substance. I want you to believe in you. Elsewhere Spinoza might have been jailed or burned at the stake, but in Holland he was left aloneif sometimes by fiat. 3. From this, it follows that sadness, which Gods limited modes are subject to the influence of, cannot affect him/her, since the nature of sadness is not compatible with his/her nature. Schocken Books. In some texts, Leibniz locates the source of contingency purely in Gods choice of the best, which cannot be demonstrated. Furthermore, inadequate ideas necessarily reside in God, like all other things, but they do not directly derive from him/her since those ideas are passive whereas he/she is immutably active. 30, Spinoza continues to enunciate that Gods modes are particular finite and determinate expressions of his/her nature. The God and Nature of Spinoza: This is Spinozas Philosophy in a Nutshell God would have said: Stop praying and punching yourself in the chest. 15 That is, God, as the only limitless being, is not subject to the will of another since nothing causes itself except for him/her. 113 Rather, sadness derives from peoples failure to understand God, human nature, and themselves. By Michah Gottlieb. Finally, knowledge of God, by only being promotive of peoples well-beings is due to his/her perfection, and since sadness is deleterious to them, it follows that nothing evil, or useless can derive from him/her, and thus, his/her flawlessness remains preserved. The only thing for sure is that you are here, that you are alive, that this world is full of wonders. In other words, external ideas that can act upon people, do not directly derive from them, but are compatible with their minds, since, as ideas, they are of the same nature as their immaterial minds. Gottfried Wilhelm Leibniz (1646-1716) served as the natural end of the rationalist tradition on the European continent, which included Descartes, Spinoza, and Malebranche. And if there is no truth, there will not be peace and [peace], Sweet One, is the Plan. On the last day of his life, before his death at the age of 44 from lung disease, he was calmly conversing with his friends about philosophy, the same as always. Did you like it? Did you have fun? New York: Harvest Books, 1966. Everything is determined, not by Gods willHe doesnt have onebut by our being, with everything else, an integral part of Gods being. His view of God was not the conventional, personal Judeo In regard to intellect and true virtue, every nation is on a par with the rest, and God has not in these respects chosen one people rather than another. 92 In other words, people can only desire to affirm or strive to exist because their active essences derive from Gods, and thus, what will cause their deaths cannot be in them. Like Einstein, we can likely use some of his soothing sense of cosmic harmony, whether or not we pay it the compliment of calling it Spinozas God. What follows from Spinozas philosophical theology is that 48 By corporeal substance, Spinoza means that God is necessarily equivalent to Nature. From this, one may also claim that because it is innate of thinking things to think, it follows that God must possess the attribute of thought because what is inherently in him/her, must, in some ways, be in his/her modes, due to his/her immanence. For Spinoza God is not a person, and does not create for any reason or towards any purpose. WebAnswer (1 of 5): I have never studied Spinoza's philosophy in detail, nor can I even read Latin, but I have always understood Spinoza's concept of God to be of the same flavor However, he did not hold the converse view that God is no more than the sum of what exists. (Archangel Michael: Do not Get Caught in the Drama of White Hats or Black Hats, Nov. 12, 2019; Im neither qualified to be a spiritual teacher nor do I wish to be one. That gateway is open and you are being flooded and you are being assisted and you will be assisted every step of the way. Few philosophers have been so mythologised as the 17th century Jew, Baruch Spinoza. One reason why Spinoza believes that modes are finite is that there can only be one infinite substance in nature since a plurality of substances cannot exist. 68, Another claim that Spinozas makes that is central to his ideas on the body is that bodies, though determinate, nevertheless continue indefinitely, or it is not in their nature to refuse to be. The rabbi cabled him in 1929 to ask him if he believed in God. Therefore, due to God being the only being that is continually active and limitless, it follows that nothing can compel or cause him/her to defy his/her nature since nothing is of the same kind as him/her. Also, one may claim that God cannot be the engenderer of sadness because he/she is ultimately the source of only adequate and true ideas, and since sadness is an affect that people inadequately understand, it follows that God cannot have caused it. Spinoza was born in Amsterdam in the 17th century of a businessman father who was successful but not wealthy. To him, God would have said: Stop praying and 18 That is, nothing is as active as God is, because the activity of all existence cannot eternally continue if it relies on anything that can be inactive. God is the indwelling and not the transient cause of all things. Ethics. Now it is evident, from the definition above given, that prophecy really includes ordinary knowledge; for the knowledge which we acquire by our natural faculties depends on our knowledge of God and his eternal laws; but ordinary knowledge is common to all men as men, and rests on foundations which all share, whereas the multitude always strains after rarities and exceptions, and thinks little of the gifts of nature ; so that, when prophecy is talked of, ordinary knowledge is not supposed to be included. Stop complicating things and repeating as a parakeet what youve been taught about me. Claim: Albert Einstein said he believed in pantheism, a theological doctrine based on the work of 17th-century philosopher Baruch Spinoza. Since no two substances can share the same attributes/essence, that means that there is only one substance out there, and its God. Responsibility is not burden, fault, praise, blame, credit, shame or guilt. 88 That is, though people have inadequate knowledge of external affects it follows that they are still ideas and thus they can determine people to think and physically act in certain ways. Contrastingly, those desires that impede one from living to his/her best abilities as particular expressions of God, Spinoza calls evil. Benedict de Spinoza, Hebrew forename Baruch, Latin forename Benedictus, Portuguese Bento de Espinosa, (born November 24, 1632, Amsterdamdied February 21, 1677, The Hague), Dutch Jewish philosopher, one of the foremost exponents of 17th-century Rationalism and one of the early and seminal figures of the Enlightenment. He shows how modern biblical criticism and the broad Enlightenment program for a secular, scientific society were effectively launched in the book. Part 5/8, The 9D Arcturian Council Through Daniel Scranton: The March 2023 Energies, Jennifer Crokaert ~ St Germaine: The Lovers Archetype, From the Bottom of Our Hearts, We Thank You, Whats Actually Happening with Chemtrails? That is, sadness disrupts peoples abilities to exist because it causes them to less aware of themselves. 103 To Spinoza, it is impossible for God to slip into a lesser degree of perfection, not only because he/she is permanently unchanging, but also because he/she is limitless, and thus, what affects his/her limited modes, cannot affect him/her. Oxford University Press, 256 pp., $35. This is my clarion call to all of humanity to embrace love, to embrace truth, to embrace peace, Build what is divinely beautiful. Respect your peers and dont do what you dont want for yourself. The defense emerges as a necessary consequence of Spinozas metaphysical position and of his explicit repudiation of traditional political philosophy. He endorses a strong form of necessitarianism in which everything is categorically necessary opposed to the weaker form of conditional necessity embraced by most compatibilists, and he contends that there is no room in such a world for divine or creaturely free will. Thus, Spinoza is a free will skeptic. You are absolutely free to create in your life. 45 That is, though thinking things express God in specific and determinate ways, they nevertheless express his/her essence, since as modes it is of their nature to do so, and thus, God must possess thought, since, without it, modes would be unable to express that attribute. Sign up now to get the Washington Examiners breaking news and timely commentary delivered right to your inbox. What I want you to do is go out into the world and enjoy your life. Im tired of being thanked. 46 In other words, because all thinking things ultimately derive from God, it follows that he/she bears some relation to them, and since they express thought by thinking, it follows that God must possess that attribute since if he did not, then they would be unable to convey it. All I ask is that you pay attention in your life, that alertness is your guide. 2000 Mules, a documentary film created by Dinesh DSouza, exposes the widespread, coordinated voter fraud in the 2020 election, sufficient to change the overall outcome. 96 That is, people innately express Gods eternal actuality by striving to continually exists, and since they are necessarily aware that they are particular and finite expressions of him/her, it follows that they can use that awareness to judge what is conducive or not for their survivals. It is also of great importance to address Spinozas views on the types of ideas that the mind can have, which are inadequate, adequate, or true ideas. We are helping you. 99 That is, joy increases the minds ability to think and the bodys ability to act, and thus, it assists and brings people to a state in which they strive more powerfully in their beings. 71 From this one may also claim that because bodies can only strive to continue to exists, the cause of their demises is not in them. Im an atheist but I certainly recognize the appeal of religion. Spinoza the atheist. The defense emerges as a necessary consequence of Spinozas metaphysical position and of his explicit repudiation of traditional political philosophy. Stop praying and punching yourself in the chest! [] They are all names for what is ultimate, Consequently, since God does not cause inadequate ideas, and because sadness derives from those types of ideas, it is the case that people who believe that he/she is against them or has caused them sorrows are in error. Consciousness or any expressed preferences or advice, credit, shame or guilt lived a life of quiet, virtue! 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News and timely commentary delivered right to your inbox and themselves for some a (. Im an atheist but I certainly recognize the appeal of religion might have been so as!